>>38837
"What do you think, Rāhula? What is the purpose of a mirror?"
"It's for reflection, sir."
"In the same way, deeds of body, speech, and mind should be done only after repeated reflection. When you want to act with the body, you should reflect on that same deed: 'Would this act with the body that I want to do lead to hurting myself, hurting others, or hurting both? Is it immoral, with suffering as its outcome and result?' If, while reflecting in this way, you know: 'This act with the body that I want to do leads to hurting myself, hurting others, or hurting both. It's immoral, with suffering as its outcome and result.' To the best of your ability, Rāhula, you should not do such a deed. But if, while reflecting in this way, you know: 'This act with the body that I want to do doesn't lead to hurting myself, hurting others, or hurting both. It's moral, with happiness as its outcome and result.' Then, Rāhula, you should do such a deed.
"While you are acting with the body, you should reflect on that same act: 'Does this act with the body that I am doing lead to hurting myself, hurting others, or hurting both? Is it immoral, with suffering as its outcome and result?' If, while reflecting in this way, you know: 'This act with the body that I am doing leads to hurting myself, hurting others, or hurting both. It's immoral, with suffering as its outcome and result.' Then, Rāhula, you should desist from such a deed. But if, while reflecting in this way, you know: 'This act with the body that I am doing doesn't lead to hurting myself, hurting others, or hurting both. It's moral, with happiness as its outcome and result.' Then, Rāhula, you should continue doing such a deed.
“After you have acted with the body, you should reflect on that same act: 'Does this act with the body that I have done lead to hurting myself, hurting others, or hurting both? Is it immoral, with suffering as its outcome and result?' If, while reflecting in this way, you know: 'This act with the body that I have done leads to hurting myself, hurting others, or hurting both. It's immoral, with suffering as its outcome and result.' Then, Rāhula,Post too long. Click here to view the full text.